I visited this tWHS in January 2022 as a half day trip from Guadalajara, Jalisco. While hovering on Mexico's country map I noticed the rather close location of Isla de los Alacranes del Lago Chapala and decided to give it a try.

From the little research I did on the web, I wasn't expecting much from this site. First of all because it is very small and very much a tourist trap with all sorts of caged animals (iguanas, tropical birds, and even a baby monkey) near makeshift restaurants, and mostly because the Wixaricas (or Huichol in Spanish) of Jalisco, Zacatecas, Durango and Nayarit mostly visit this sacred site on the Huichol Route in October.

Lago Chapala is a pleasant place to wind down and not bad for some birdwatching either (many American white pelicans, kingfishers and waders). There are plenty of parking spaces by the lake itself and since the parkometers were out of order (apparently for quite some time), there was a sign that parking was free. From the middle jetty, several boats take you to and from Scorpion Island or Isla de los Alacranes for 500-700 pesos (depending on the waiting time) which can be shared among a maximum of 6-8 persons during COVID times and as much as 15 persons during normal times. The island was born from a volcanic outbreak at the bottom of Lake Chapala and through millions of years it emerged with a strange shape of a scorpion when seen from above and also depending on the lake's depth level. There are different makeshift wooden jetties around the island, and your boat will stop at one of them depending on the commission agreement between the captain and one of the 4 restaurants on the island. Most restaurants prepare the same fish dishes and a selection of alcoholic or non-alcoholic drinks. When I visited there was a very old man, considered by locals as a shaman, who apparently is the only person remaining who can speak one of the many different tribal languages. Unfortunately, I don't know which one but it was at least interesting to watch locals all queing up to touch his hands and ask for his blessing, while listening to him utter and sometimes chant an almost extinct Wixarica language!

I was stopped by my captain at the jetty closest to the small lighthouse. I climbed up just next to it where there is a sacred Bombax ceiba cotton tree and the remains of a hut-like structure (which was without the dried palm leaves used as a roof covering in October when I visited) with all kinds of offerings, ranging from fruits, sweets, drinks, dolls, candles, knitwork and huichol with boy or girl shapes probably praying for offspring of either gender, etc. When I visited Nayarit, I bought a couple of Huichol art handicrafts with glass, plastic or metal beads pressed onto a wooden form covered in beeswax so I immediately spotted the tiny beaded offerings on Scorpion Island. Other offerings I noticed were the Ojos de Dios or God's eyes, which are spiritual and votive objects made by weaving a design out of yarn upon a wooden cross using several colors. Wixarica believers believe that the spiritual eye of the Ojos de Dios has the power to see and understand things unknown to the physical eye.

The Wixaricas believe that within the origin of mankind, Xapawiyemeta or Scorpion Island represents of the three mythical cycles from which mankind emerged. The first mythical cycle involved the creation of the sun and the hunting of deer that becomes hikururi or peyote. The second mythical cycle, whose origin lies on Scorpion Island, involves the great flood, the creation of corn and the origin of mankind. According to legend, Watakame knocked down the zalate tree to build a canoe that saved him along with a black female dog from the great flood. The dog later transformed into a woman, the mother of mankind. The third mythical cycle refers to Christ, money and elements of the mestizo influence.

The Wixarica ethnic group is one of the native cultures that has tried to conserve their ancestral traditions and customs. Their view of the world concieves the universe as supported by five sacred places which correspond to the four cardinal points and the centre. These five points are the places where the Wixaricas believe that they come into contact with their ancestors as their divinities. They visit the sacred sites along the Huichol Route or Pilgrimage with their offerings to give thanks for the benefits received and to request favours.

On the island there are two Catholic churches or rather chapels. The yellow one is the older of the two (although they are both quite modern) and has visible elements of syncretism, namely the Virgin of Guadalupe over a scorpion with the island on its back, and Catholic symbols next to scenes from the Wixarica second mythical cycle on the outside of the church walls. However, at least in this location, there was far too little, and mostly intangible heritage, to warrant OUV and inscription.