First published: 22/09/23.

Els Slots 3.0

Matobo Hills

Matobo Hills (Inscribed)

Matobo Hills by Els Slots

The OUV of Matobo Hills is a bit hard to grasp, but it boils down to the meaning this landscape had for the San hunter-gatherers (Stone Age, Iron Age) and the Ndebele nation (from the 19th century onwards). Nowadays most tourists come here for the Rhinos and the Rock Art. I visited for 1.5 days as part of a small nature group tour (4 pax). We stayed overnight at the recommended Rowallan Camp, a small ‘glamping’ site with self-catering amenities just inside the park’s borders.

My 3 Australian tour mates were surprisingly smitten by the Matobo’s distinct landscape of rocky boulders – something that they could have observed very well at home I think. At sunrise and sunset, it provides a picturesque setting, as do the neat bundles of hay waiting to be picked up that have been gathered during the day by female workers. There is some overflow of cattle from neighbouring areas into the park and several fires had encroached as well when we were there.

For the Rock Art, we went to Nswatugi Cave and Bambata Cave. The road system in Matobo has severely deteriorated over the years and one now needs a 4WD to get around properly (there’s a paved road that crosses it but you won’t see much from there). Nswatugi was the easiest of the two to get to by car; its access road has only one nasty stream to cross. The paintings are in a rock shelter about a 15-minute walk uphill. They are all in red and depict animals and people.

Bambata Cave lies deep into what’s called the Game Park, the part of Matobo Hills where numerous wildlife species have been reintroduced. Its access road is particularly bad. From the car park here it takes about 20 minutes via an exposed uphill walk on granite hills to access the site. The views on the surroundings along the way are wonderful. This cave isn’t large but filled with a variety of rock art in ochre and red. There apparently is a ceremonial dance depicted, and there is a colourful formation which is thought to represent ant hills.

The rest of our time, about a full day, we spent rhino tracking with Andy from Black Rhino Safaris. Both white and black rhino have been reintroduced here, and they are well-protected in this Intensive Protection Zone. They have a fair number of them (this year alone 8 babies had been born). They are de-horned but are left to roam freely. They don’t have collars but the specialized guides know who hangs around in which area. Without a guide it would be pure luck to encounter one. We tracked their footprints by car and when we got close, we went out on foot (the guide armed with a pistol) to look at them. In the morning we got very close looks on a family of 3, in the afternoon we spotted a mother and a baby, but they ran away quickly when they saw us. Still this was the closest I ever got to ‘African’ rhinos and I had never seen 5 in a day before.

We choose not to visit Rhodes’ grave site, but it is still here in Matobo as well. The Ndebele people who are still dominant in this part of Zimbabwe have a certain respect for Rhodes (although he severely betrayed them) and anyway do not want to disturb any bones at a site that is sacred to their people. The Shona, who are the ruling ethnic group of Zimbabwe, however, want to see it gone rather sooner than later.

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