Female Christian Mystics

St Teresa Of Avila (1515-82). Various Sites Within The Core Area Of Avila.
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(St) Hildegarde Of Bingen (1098-1179). She Founded The Monastery Of Eibingen In 1165 Which Lies Within The Boundaries Of The Whs. “Eibingen Preserves The Treasure Of Relics Assembled By Hildegard, Including The Heads Of Saint Gudula, Saint Bertha Of Bingen, Saint Valerian, And Saint Wipert Besides One Arm Of Saint Rupert Of Bingen And Hildegard's Own Remains.” (Wiki).
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(St) Catherine Of Siena (1347-80). Her Head And Right Thumb Are In The Basilica San Domenico.
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(St) Catherine Of Siena (1347-80). The Church Of Sta Maria Sopra Minerva - “Saint Catherine Of Siena Is Buried Here (Except Her Head, Which Is In The Basilica Of San Domenico In Siena). Beyond The Sacristy, The Room Where She Died In 1380 Was Reconstructed Here By Antonio Barberini In 1637”
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Saint Teresa Benedicta Of The Cross - A.K.A Edith Stein (1891-1942). Murdered In A Gas Chamber There As Being Of Jewish Race Albeit A Converted Catholic.
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Blessed Anne Catherine Emmerich (1774-1824, Beatified In 2004). Has Been Credited (Controversially) With Identifying The Site Of The House Of Virgin Mary When Recounting Her “Visions”.. She “Had Never Been To Ephesus, And Indeed The City Had Not Yet Been Excavated; But Visions Contained In The Life Of The Blessed Virgin Mary Were Used During The Discovery Of The House Of The Virgin Mary, The Blessed Virgin's Supposed Home Before Her Assumption, Located On A Hill Near Ephesus, As Described In The Book “Mary's House”. In 1881 A French Priest, The Abbé Julien Gouyet, Used Emmerich's Book To Search For The House In Ephesus And Found It Based On The Descriptions.” This Location Is Included As Location 4 Within The Ephesus Inscription Although It Is 7kms Away. In The Ab Evaluation Icomos Stated That “The House Of Virgin Mary Continues As A Pilgrimage Site, But The Degree Of Authenticity Is Unclear. And Wanted It Excluded Together With Crit Vi. Neither Happened!
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Marguerite Porete, A French-Speaking Mystic Of The 13th And 14th Century, Was "Burnt At The Stake For Heresy [At The Place De Grève] In Paris In 1310 After A Lengthy Trial".
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Saint Catherine Of Bologna "Was Raised At Niccolo Iii's Court As A Lady-In-Waiting To His Wife Parisina Malatesta And Became Lifelong Friends With His Natural Daughter Margherita D'Este (...) In 1426, (...) Catherine Left Court And Joined A Lay Community Of Beguines (...) In 1431 The Beguine House Was Converted Into The Observant Poor Clare Convent Of Corpus Domini, Which Grew From 12 Women In 1431 To 144 Women By The End Of The Century. Catherine Lived At Corpus Domini, Ferrara Most Of Her Life From 1431 To 1456, Serving As Mistress Of Novices. She Was A Model Of Piety And Reported Experiencing Miracles And Several Visions Of Christ, The Virgin Mary, Thomas Becket, And Joseph, As Well As Future Events, Such As The Fall Of Constantinople In 1453."
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Saint Clare Was Born In Assisi. "As A Teen, She Heard Francis Preach During A Lenten Service In The Church Of San Giorgio At Assisi. Inspired By His Words And Knowing That Marriage Was Rapidly Approaching, Clare Went To Francis And Asked Him To Help Her To Live After The Manner Of The Gospel." Clare And Her Sister Agnes "Remained With The Benedictines Until A Small Dwelling Was Built For Them Next To The Church Of San Damiano, Which Francis Had Repaired Some Years Earlier. (...) Other Women Joined The Sisters (...) San Damiano Became The Centre Of Clare's New Religious Order, Which Was Known In Her Lifetime As The "Order Of Poor Ladies Of San Damiano". (...) By 1263, Just Ten Years After Clare's Death, The Order Had Become Known As The Order Of Saint Clare."
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In The Year 1377, The Stay At The Rocca Di Tentennano Of Saint Catherine Of Siena Is Documented. She Came Here To Reconcile The Two Branches Of The Salimbeni Family Who Were Fighting Each Other Relentlessly In A Fratricidal Struggle. The Saint Remained A Guest At The Rocca Where, According To Legend, She Miraculously Received The Gift Of Writing: Upon Awakening From A Sleep, She Took The Pen In Her Hand And Began To Work On The Dialogo Della Beata Provvidenza, One Of Her Most Important Compositions.
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